The tricky thing about separating church and state is that the state is a kind of church. Other churches are allowed to exist as long as they do not pose serious competition to the official one.
Whose ‘NAP’ Anyway?
A considerable portion of libertarian infighting seems to stem from the largely unrecognized fact that there are two different ways to interpret the non-aggression principle (NAP). On the surface, the NAP seems clear: aggression is wrong. But there is a deontological...































