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Why Politics Is So Acrimonious

If we wish to understand what’s wrong with today’s politics, we ought to consider something F. A. Hayek pointed out long ago. It should have been obvious, but it escapes many people: namely, the more power government officials have over our lives, the more people will fear its falling into the “wrong” hands, that is, the hands of those who disagree with them. In response to a growing fear, they will be willing to undertake ever-more-extreme measures to wrest power from those hands or retain it for the “right” hands.

Who can deny this? Government is force. It is imposition — not merely on people who really abuse others, but also on perfectly innocent people who mind their own business. Since that is so and since few people like having things jammed down their throats, as government officials control more and more aspects of life, including and perhaps especially cultural matters (through schooling, for example), people realize they have two only choices: be a victim or be an aggressor. Many people will choose the latter and be willing to go to great lengths, even street violence, to protect themselves and their families. (Note well: This is not an excuse for violence.)

If you wonder why zero-sum politics has become so acrimonious, therein lies a clue. (Other factors may explain the timing, etc.) You want less acrimonious politics? Strive for less politics. And that means replacing government with freedom, consent, and markets. We really have no other choice.

No Sacred Ground

The coverage of the riot at the U.S. Capitol last week was annoying to say the least — what went on was no insurrection or attempted coup; it was just an end-in-itself temper tantrum committed by a bunch of idiots who never believed after Nov. 3 that they would actually prevent Joe Biden from being inaugurated at noon on Jan. 20.

Perhaps most annoying of all about the coverage was the barely veiled premise that the Capitol is a temple on sacred ground. Let’s not fall for that nationalist bunk. I find it ironic that those who speak in such tones say they oppose nationalism, which is nothing but a body of state-worshiping dogma, sacraments, and rituals. They just don’t like a particular branch of the church, that’s all. So what’s new?

Let’s be clear: there is no sacred ground or holy buildings. The posers who are called “representatives” and who occupy such places have no more access to the Will of The People than the high priests had to Yahweh back in the day.

But okay, if we must use such honorifics, let’s at least reserve them for justly acquired private property. (There is such a thing, and it rules out acquisition through government privilege.) After all, in theory (though not in reality), democracy is said to exist for the sake of people (not the people). And people, being mortal and individual, can neither flourish nor cooperate with others without being able to acquire and control parcels of land and objects. The only rule must be that you do so justly, that is, without violating the same rights of others. This comes down to a prohibition on the initiation of force. (I say plenty about this in What Social Animals Owe to Each Other, available at a Libertarian Institute near you.)

So, again, if we have to talk in such terms — and really we don’t — Starbucks and the corner hardware store are more sacred than any government building, which was built with the proceeds from extortion, otherwise known as taxation. This doesn’t justify or excuse what Trump’s infantile horde did on Jan. 6, but it’s a fact nonetheless.

Unite and Stabilize America!

First step: Label all radical right-wing dissent “terrorism.”

Step two: outlaw the most popular rifle in America.

Step three: ???

Step four: Unity and Stability!

#americaissoscrewed

Cop Kills Man

Hands up, don’t shoot. Says here the guilty murderer cop, Joseph Lamantia, once murdered a man with a spatula. This victim had no weapon at all. I hope his sister is proud of herself for calling the Gestapo to murder her brother.

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